Unit 2: Modern Political Thought
The Greek polis served as an influential model of citizenship and governance for centuries. Modern political philosophers, however, found that they needed to rethink politics according to a new, more realistic understanding of the way humans actually behave. As a result, modern government requires both a keen historical sense and the pragmatic use of power.
Our unit begins with the Italian political philosopher and civil servant, Niccolò Machiavelli. Machiavelli is credited with the distinctly modern notion of an artificial (rather than natural) state in which the leader should rule swiftly, effectively, and in a calculated manner. Many associate his theories with the use of deceit and cunning in politics; after Machiavelli, politics was conceived of as an art in which the best rulers governed shrewdly, carefully calculating about enemies, populations, and the timing of certain actions.
Thomas Hobbes adapted this Machiavellian approach on a much larger scale. For Hobbes, the state should be sovereign and secular; the citizens should give up both their allegiance to the church and their rights in exchange for physical security. However, while modern political thought has been built upon the Machiavellian notion of the artificiality of the state, the moderns disagreed on how people behaved and on the degree of a government's strength and pervasiveness necessary to properly govern citizens.
John Locke responded to a strict concept of sovereignty with the idea of constitutional government. Like Hobbes, Locke imagined a civil society capable of resolving conflicts in a civil way, with help from government. However, Locke also advocated the separation of powers and believed that revolution is not only a right but, at times, an obligation of citizenship. These three thinkers represent the foundation of modern state theory.
Completing this unit should take you approximately 40 hours.
2.1: Timing and Cunning in Politics
2.3: Constitutional Government
Unit 2 Assessment