This excerpt from Kierkegaard's Fear and Trembling discusses the Knight of Faith. What are the differences between the knight of faith and the knight of infinite resignation?
Preparation
There lived a man who, when a child, had heard the beautiful Bible story
of how God tempted Abraham and how he stood the test, how he maintained
his faith and, against his expectations, received his son back again.
As this man grew older he read this same story with ever greater
admiration; for now life had separated what had been united in the
reverent simplicity of the child. And the older he grew, the more
frequently his thoughts reverted to that story. His enthusiasm waxed
stronger and stronger, and yet the story grew less and less clear to
him. Finally he forgot everything else in thinking about it, and his
soul contained but one wish, which was, to behold Abraham: and but one
longing, which was, to have been witness to that event. His desire was,
not to see the beautiful lands of the Orient, and not the splendor of
the Promised Land, and not the reverent couple whose old age the Lord
had blessed with children, and not the venerable figure of the aged
patriarch, and not the god-given vigorous youth of Isaac – it would
have been the same to him if the event had come to pass on some barren
heath. But his wish was, to have been with Abraham on the three days'
journey, when he rode with sorrow before him and with Isaac at his side.
His wish was, to have been present at the moment when Abraham lifted up
his eyes and saw Mount Moriah afar off; to have been present at the
moment when he left his asses behind and wended his way up to the
mountain alone with Isaac. For the mind of this man was busy, not with
the delicate conceits of the imagination, but rather with his shuddering
thought.
The man we speak of was no thinker, he felt no desire
to go beyond his faith: it seemed to him the most glorious fate to be
remembered as the Father of Faith, and a most enviable lot to be
possessed of that faith, even if no one knew it.
The man we speak
of was no learned exegetist, he did not even understand Hebrew – who
knows but a knowledge of Hebrew might have helped him to understand
readily both the story and Abraham.