HIST363: Global Perspectives on Industrialization

Colonial Consciousness and Exhibitions

Colonial Lobby

Pygmies and a European. Some pygmies would be exposed in human zoos, such as Ota Benga displayed by eugenicist Madison Grant in the Bronx Zoo.

In its earlier stages, imperialism was generally the act of individual explorers as well as some adventurous merchantmen. The colonial powers were a long way from approving without any dissent the expensive adventures carried out abroad. Various important political leaders, such as Gladstone, opposed colonization in its first years. However, during his second premiership between 1880 and 1885 he could not resist the colonial lobby in his cabinet, and thus did not execute his electoral promise to disengage from Egypt. Although Gladstone was personally opposed to imperialism, the social tensions caused by the Long Depression pushed him to favour jingoism: the imperialists had become the "parasites of patriotism" (John A. Hobson).

In France, then Radical politician Georges Clemenceau also adamantly opposed himself to it: he thought colonization was a diversion from the "blue line of the Vosges" mountains, that is revanchism and the patriotic urge to reclaim the Alsace-Lorraine region which had been annexed by the German Empire with the 1871 Treaty of Frankfurt. Clemenceau actually made Jules Ferry's cabinet fall after the 1885 Tonkin disaster. According to Hannah Arendt in The Origins of Totalitarianism (1951), this expansion of national sovereignty on overseas territories contradicted the unity of the nation-state which provided citizenship to its population.

Thus, a tension between the universalist will to respect the human rights of the colonized people, as they may be considered as "citizens" of the nation-state, and the imperialist drive to cynically exploit populations deemed inferior began to surface. Some, in colonizing countries, opposed what they saw as unnecessary evils of the colonial administration when left to itself; as described in Joseph Conrad's Heart of Darkness (1899) – published around the same time as Kipling's The White Man's Burden – or in Louis-Ferdinand Céline's Journey to the End of the Night (1932).

Colonial lobbies emerged to legitimise the Scramble for Africa and other expensive overseas adventures. In Germany, France, and Britain, the middle class often sought strong overseas policies to ensure the market's growth. Even in lesser powers, voices like Enrico Corradini claimed a "place in the sun" for so-called "proletarian nations", bolstering nationalism and militarism in an early prototype of fascism.

Colonial Propaganda and Jingoism

A plethora of colonialist propaganda pamphlets, ideas, and imagery played on the colonial powers' psychology of popular jingoism and proud nationalism.

A hallmark of the French colonial project in the late 19th century and early 20th century was the civilising mission (mission civilisatrice), the principle that it was Europe's duty to bring civilisation to benighted peoples. As such, colonial officials undertook a policy of Franco-Europeanisation in French colonies, most notably French West Africa and Madagascar. During the 19th century, French citizenship along with the right to elect a deputy to the French Chamber of Deputies was granted to the four old colonies of Guadeloupe, Martinique, Guyanne and Réunion as well as to the residents of the "Four Communes" in Senegal. In most cases, the elected deputies were white Frenchmen, although there were some black deputies, such as the Senegalese Blaise Diagne, who was elected in 1914.

Colonial Exhibitions

Poster for the 1906 Colonial Exhibition in Marseilles (France)

Poster for the 1897 Brussels International Exposition.

However, by the end of World War I the colonial empires had become very popular almost everywhere in Europe: public opinion had been convinced of the needs of a colonial empire, although most of the metropolitans would never see a piece of it. Colonial exhibitions were instrumental in this change of popular mentalities brought about by the colonial propaganda, supported by the colonial lobby and by various scientists. Thus, conquests of territories were inevitably followed by public displays of the indigenous people for scientific and leisure purposes. Carl Hagenbeck, a German merchant in wild animals and a future entrepreneur of most Europeans zoos, decided in 1874 to exhibit Samoa and Sami people as "purely natural" populations. In 1876, he sent one of his collaborators to the newly conquered Egyptian Sudan to bring back some wild beasts and Nubians.

Presented in Paris, London, and Berlin these Nubians were very successful. Such "human zoos" could be found in Hamburg, Antwerp, Barcelona, London, Milan, New York City, Paris, etc., with 200,000 to 300,000 visitors attending each exhibition. Tuaregs were exhibited after the French conquest of Timbuktu (visited by René Caillié, disguised as a Muslim, in 1828, thereby winning the prize offered by the French Société de Géographie); Malagasy after the occupation of Madagascar; Amazons of Abomey after Behanzin's mediatic defeat against the French in 1894. Not used to the climatic conditions, some of the indigenous exposed died, such as some Galibis in Paris in 1892.

Geoffroy de Saint-Hilaire, director of the Parisian Jardin d'acclimatation, decided in 1877 to organise two "ethnological spectacles", presenting Nubians and Inuit. The public of the Jardin d'acclimatation doubled, with a million paying entrances that year, a huge success for these times. Between 1877 and 1912, approximately thirty "ethnological exhibitions" were presented at the Jardin zoologique d'acclimatation. "Negro villages" would be presented in Paris' 1878 and 1879 World's Fair; the 1900 World's Fair presented the famous diorama "living" in Madagascar, while the Colonial Exhibitions in Marseilles (1906 and 1922) and in Paris (1907 and 1931) would also display human beings in cages, often nudes or quasi-nudes. Nomadic "Senegalese villages" were also created, thus displaying the power of the colonial empire to all the population.

In the US, Madison Grant, head of the New York Zoological Society, exposed Pygmy Ota Benga in the Bronx Zoo alongside the apes and others in 1906. At the behest of Grant, a scientific racist and eugenicist, zoo director Hornaday placed Ota Benga in a cage with an orangutan and labeled him "The Missing Link" in an attempt to illustrate Darwinism, and in particular that Africans like Ota Benga are closer to apes than were Europeans. Other colonial exhibitions included the 1924 British Empire Exhibition and the 1931 Paris "Exposition coloniale".

Countering Disease

From the beginning of the 20th century, the elimination or control of disease in tropical countries became a driving force for all colonial powers. The sleeping sickness epidemic in Africa was arrested due to mobile teams systematically screening millions of people at risk. In the 1880s cattle brought from British Asia to feed Italian soldiers invading Eritrea turned out to be infected with a disease called rinderpest. Rinderpest continued to infect 90% of Africa's cattle. African cattle was severely damaged, destroying the African livelihood, forcing them to work as labour for their colonizers. In the 20th century, Africa saw the biggest increase in its population due to lessening of the mortality rate in many countries due to peace, famine relief, medicine, and above all, the end or decline of the slave trade.  Africa's population has grown from 120 million in 1900 to over 1 billion today.

Slavery Abolition

The continuing anti-slavery movement in Western Europe became a reason and an excuse for the conquest and colonization of Africa. It was the central theme of the Brussels Anti-Slavery Conference 1889–90. During the Scramble for Africa, an early but secondary focus of all colonial regimes was the suppression of slavery and the slave trade. In French West Africa, following conquest and abolition by the French, over a million slaves fled from their masters to earlier homes between 1906 and 1911. In Madagascar, the French abolished slavery in 1896 and approximately 500,000 slaves were freed. Slavery was abolished in the French controlled Sahel by 1911. Independent nations attempting to westernize or impress Europe sometimes cultivated an image of slavery suppression. In response to European pressure, the Sokoto Caliphate abolished slavery in 1900 and Ethiopia officially abolished slavery in 1932. Colonial powers were mostly successful in abolishing slavery, though slavery remained active in Africa even though it has gradually moved to a wage economy. Slavery was never fully eradicated in Africa.